Showing posts with label Renwick Gallery. Show all posts
Showing posts with label Renwick Gallery. Show all posts

Thursday, April 30, 2020

Native Women artists at the Renwick and the Frist

This is a photograph of the outside poster of the exhibition by Native Women artists.at the Renwick Gallery.in Washington, D.C.
Marie Watt, Seneca Nation of Indians, Blanket Stories: Three Sisters, Four Pelts, Sky Woman, Cousin Rose, and All My Relations, 2007, Seattle Art Museum, General Acquisition Fund, in honor of the 75th anniversary of the Seattle Art Museum,
To the left is Hummingbird Copper Dress, 1989 by Dorothy Grant (Haida) with Robert Davidson (Haida/Tlingit) at the Renwick Gallery/Photo by Patricia Leslie
Marie Watt, Seneca Nation of Indians, Blanket Stories: Three Sisters, Four Pelts, Sky Woman, Cousin Rose, and All My Relations, 2007, Seattle Art Museum, General Acquisition Fund, in honor of the 75th anniversary of the Seattle Art Museum and, to the right, Dorothy Grant (Haida) with Robert Davidson (Haida/Tlingit), Hummingbird Copper Dress, 1989, wool, Denver Art Museum Collection: Native Arts acquisition fund, 2010 at the Renwick Gallery/Photo by Patricia Leslie
Marie Watt, Seneca Nation of Indians, Blanket Stories: Three Sisters, Four Pelts, Sky Woman, Cousin Rose, and All My Relations, 2007, Seattle Art Museum, General Acquisition Fund,in honor of the 75th anniversary of the Seattle Art Museum, at the Frist Art Museum/Photo by Patricia Leslie  
Navajo artist, Second phase chief blanket, c. 1880, Minneapolis Institute of Art, Gift of Elissa and Paul Cahn, These blankets are valued today about as much as they were by the Navajo nation in the late 19th centuryl. They were often worn by chiefs and their wives/Photo by Patricia Leslie
Jamie Okuma (Luiseño/Shoshone-Bannock), Adaptation II, 2012, shoes designed by Christian Louboutin, leather, glass beads, porcupine quills, sterling silver cones, brass sequins, chicken feathers, cloth, deer rawhide, and buckskin, Minneapolis Institute of Art, Bequest of Virginia Doneghy

Label copy at the Renwick (this photo taken at the Frist) said Jamie Okuma began making "extravagant attire in which to attend powwows" leading to her " successful career creating wearable art." Her heels are her "way of reimaging Native couture." She planned a career in the fashion industry but her success as a beadworker took her in a different direction
/Photo by Patricia Leslie
Apsáalooke (Crow) artist, Dress, ca. 1930, cotton, bead, bone, skin, wool, and colorant, Denver Art Museum Collection: The L. D. and Ruth Bax Collection,

From the label copy: "Elk-tooth dresses like this one are important symbols of prestige for Apsáalooke women. Because they can have as many as 500 elk teeth meticulously sewn into the bodice, and because the maker only uses the two canine teeth of the bull elk, a dress like this reflects not only a woman’s sewing skills, but, as importantly, her male family members’ hunting prowess. Today, few elk-tooth dresses are made entirely from real teeth—there are acceptable commercial substitutions—but the dress endures as an object of significance and cultural pride."/Photo by Patricia Leslie

Detail of Jolene Richard, Tuscarora, b. 1956 ...the sky is darkening ..., 2018, courtesy of the artist with special thanks to the Cornell Lab of Ornithology. Tuscarora women made beadwork of passenger pigeons  which were hunted to extinction by1902, according to the label copy. Beadwork by Tuscarora women helped them survive when they were forced to leave their homes in North Carolina in the early 18th century
/Photo by Patricia Leslie
Jolene Richard, Tuscarora, b. 1956 ...the sky is darkening ..., 2018, courtesy of the artist with special thanks to the Cornell Lab of Ornithology/Photo by Patricia Leslie
Apsaalooke (Crow), Infant Boy's Coat, c. 1890, buckskin, cloth, glass beads, sinew, Denver Museum of Nature and Science, pictured at the Renwick with Hide Cradleboard, c. 1890 by a Kiowa artist, attributed to Tahdo Ahtone, 1879-1961, Denver Museum of Nature and Science. By riding in the cradleboard upright, the child could absorb more of her language and culture/Photo by Patricia Leslie
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Apsaalooke (Crow), Infant Boy's Coat, c. 1890, buckskin, cloth, glass beads, sinew, Denver Museum of Nature and Science. At the Frist/Photo by Patricia Leslie
 Hide Cradleboard, c. 1890 by a Kiowa artist, attributed to Tahdo Ahtone, 1879-1961, Denver Museum of Nature and Science.at the Frist/Photo by Patricia Leslie
Keri Ataumbi (Kiowa/Comanche) and Jamie Okuma (Luiseño/Shoshone-Bannock), Adornment: Iconic Perceptions, 2014, antique glass, 24-karat electroplated beads, buckskin, 18-karat yellow gold, sterling silver, wampum shell, freshwater pearls, rose and brilliant-cut diamonds and diamond beads, diamond briolettes, Minneapolis Institute of Art, Gift of funds from The Duncan and Nivin MacMillan Foundation/Photo by Patricia Leslie

The artists pay tribute to Pocahontas, drawing inspiration from 17th century engravings by Simon van de Passe and Thomas Sully’s classic 1852 painting,
 
Anita Fields, Osage, b. 1951, with her coat entitled It's In Our DNA, It's Who We Are, 2018, Minneapolis Institute of Art. At the Renwick Gallery, Feb. 20, 2020.  Printed inside the coat is the Treaty of 1808 when the Osage Indians ceded almost 2.5 million acres including the state of Arkansas and almost all of Missouri to the U.S. government for cash/Photo by Patricia Leslie
Anita Fields, Osage, b. 1951, It's In Our DNA, It's Who We Are, 2018, Minneapolis Institute of Art, at the Frist Art Museum/Photo by Patricia Leslie
Joan Hill (Muskogee Creek and Cherokee), Women’s Voices at the Council, 1990, acrylic on canvas, Gift of the artist on behalf of the Governor’s Commission on the Status of Women, 1990, Oklahoma State Art Collection, courtesy of the Oklahoma Arts Council.

From the label copy: "Women’s Voices at the Council, part of a series that Joan Hill began in 1971 during the Vietnam War (1965–75), depicts multiple generations of Native women and the power they hold to decide between war and peace. Hill focuses attention on essential elements of women’s regalia including turtle shell leggings, and she presents Muskogee/Cherokee cultural aesthetics, symbols, and meanings. She juxtaposes the white background, a Cherokee symbol of peace, with a red disk, possibly symbolizing a threat of war."


This was my second favorite of the show. The contrasts, the colors, the mixture of generations, their positions, the silhouettes, and the solemnity of the time. While the women discuss, the men (to the left) prepare to battle. Leave it to the women to bring peace!

 
Four of the artists at the Renwick Gallery, Feb. 20, 2020. In the white shirt is Anita Fields and to her left is Kelly Church/Photo by Patricia Leslie

Kelly Church (Ottawa/Pottawatomi) with her Sustaining Traditions—Digital Memories, 2018, at the Renwick, Feb. 20, 2020. Black ash, sweetgrass, Rit dye, copper, vial EAB, and flash drive with black ash teachings
/Photo by Patricia Leslie


According to the label copy: "The green in this basket represents the emerald ash borer. This beautiful insect has destroyed ash trees, essential to making ash baskets, throughout the Upper Midwest. Placed within this basket, which is shaped like a Fabergé egg is a flash drive containing what Kelly Church describes as 'all the teachings of the past, all of the things happening today, and all of the things we need to do in the future to sustain this tradition [basket weaving].'”
 The Frist Art Museum, Dec. 23, 2019/Photo by Patricia Leslie
Marguerite Vincent Lawinonkie Wendat (Huron), Moccasins, 1838/1847-1854, Fenimore Art Museum, Cooperstown, NY, Gift of Eugene V. and Clare E. Thaw/Photo by Patricia Leslie
Lou-ann Neel, b. 1963, Childhood, 2013. According to the label, these are miniature photographs of the artist and 3,000 other children who were removed from their Native homes and sent to residential schools where they were forced to assimilate into Euro-American culture. All together, the images comprise the artist's nephew, Daniel (below) in regalia for his naming ceremony.  Ms. Neel's work was exhibited at the Frist only.
Lou-ann Neel, b. 1963, Childhood, 2013. The artist's nephew, Daniel.  (See description above.)
Lou-ann Neel, b. 1963, Childhood, 2013, Frist/Photo by Patricia Leslie
Dana Claxton, b. 1959, Buffalo Bone China, 1997, video and mixed media, collection of the MacKenzie Art Gallery. In the 1860s the U.S. government began killing 30 million buffalo to drive Natives onto reservations.  It took 30 years to kill almost 30 million buffalo, leaving only 493. Europeans used their bones to make fine china. The video features the artist smashing buffalo bone china, paying tribute to the power of the buffalo and the endurance of the Natives.  In the center are pieces of the broken white china. At the Frist only/Photo by Patricia Leslie
 See description above/Photo by Patricia Leslie
Jennie Ross Cobb, Cherokee, 1881-1959, Cherokee Female Seminary Graduating Class, 1902, courtesy of the Oklahoma Historical Society. Ms. Cobb was the first known Native American woman photographer in the U.S. Her pictures contrast with the stereotypes most other photographers made of Native American women, according to the label copy.  Although the location of the seminary was not given, I believe it is the "centerpiece of Northeastern State University, located in Tahlequah, Oklahoma," as identified by Wikipedia. The white dots in the photo of the photo are reflections of overhanging lights at the Frist/Photo by Patricia Leslie
Slavey (Dene), Dog blanket, c. 1878-1900, McCord Stewart Museum. Used for warmth and "announcement" by sled drivers of teams' arrival to deliver mail, news, and supplies. Indigenous artists.today are reviving these colorful, jingle-jangle blankets/Photo by Patricia Leslie
Anishinaabe, Jingle dress and headband, c. 1900, Cass County Historical Society, Cass County Museum. Used as "healing dresses" today and yesteryear/Photo by Patricia Leslie
Osage artists, ribbon blanket (left), c. 1950 and child's ribbon-work blanket, c. 1915 which belong to Anita Fields (the blanket on the left) and Julia Karen Lookout, both of the Osage Nation. See the backs below.  At the Frist/Photo by Patricia Leslie
The backs of the children's blankets (seen above) with Anita Fields's It's In Our DNA, It's Who We Are, 2018, at the Frist/Photo by Patricia Leslie
Zoe Urness, Tlingit, b. 1984, December 5, 2016, No Spiritual Surrender, 2016, courtesy of the artist. Near a campsite at Standing Rock Reservation in the Dakotas. Thousands from around the world gathered  to protest the Dakota Pipeline designed to carry oil but a threat to lives, damaging water supplies. Although the temperature that day "had hit forty below," the artist says on the label, "I had the camera under my armpit to keep the batteries warm.  I watched this gathering of veterans of military service, from all over the nation, approaching." She moved quickly to take "a one-arm shot." 

Rather than a photograph, this looks like a still from a horror movie. The reds, the blacks, the greys and whites combine with nature.to deliver a powerful message. My Number One Favorite in the show. It is a knockout, summoning up all the power of the protestors who march towards the viewer and summon: "Join us! We shall overcome!" At the Frist.

I was lucky enough to be able to see this intriguing and wide-ranging exhibition,
the first major museum exhibition devoted to art by Native Women in two cities, in Nashville at the Frist Art Museum at Christmas, and in Washington at the Smithsonian's Renwick Gallery in February before coronavirus closed the show early.

Most of the pieces shown here were displayed at both museums, but the larger galleries at the Frist (it included 115 pieces; the Renwick, 82) permitted more displays of textiles, baskets, beadwork, pottery, painting, sculpture, video, apparel, and installation art with a broader visual experience for some.

Works by artists from the U.S. and Canada, from ancient times to present day, were chosen by a curatorial team led by Jill Ahlberg Yohe from the Minneapolis Institute of Art (the organizing institution) and Teri Greeves, a Kowa artist and scholar.

They worked closely with an Exhibition Advisory Board of 20 Native women skilled in mixed media who provided guidance for the show, titled Hearts of Our People: Native Women Artists. It was "a radical shift in curatorial methodology," remarked Ms. Ahlberg at the Washington opening.


It is divided by three themes:  legacy, relationships, and power which together present "the unique heritage and culture of various Indian tribes and communities."

Visitors from toddlers on up were fascinated by the extraordinary presentation and differences of what their heritage means to these Native Women. 


Smithsonian American Art Museum Director Stephanie Stebich at the opening of Hearts Of Our People at the Renwick Gallery, Feb. 20, 2020/Photo by Patricia Leslie

At the February opening in Washington, Smithsonian American Art Museum Director Stephanie Stebich remarked that the timing of the exhibition in Washington to fall in the centennial celebration when American women got the right to vote was not just a coincidence. 


To compare the ways the two museums assembled and displayed the art was fascinating; highly recommended whenever the chance comes along to compare the same exhibition in two different locations.

My impression that many (most?) living artists require their works to be specifically displayed, according to certain measurements and placements in galleries, was changed by this show since placements, heights, and juxtapositions varied from one place to another.

It is a shame, a shame (it bears repeating) that coronavirus will prevent many from seeing this magnificent, inspiring show. The Renwick will just have to bring it back.

Audio tours with several of the artists are found at the Renwick website. 


Most of the labels were multi-lingual with translations in the native language of the artist.
 
Grants from the Henry Luce Foundation and the National Endowment for the Humanities made the presentation possible.  




A catalog of the exhibition is available for $39.95.
 
What: Hearts of Our People: Native Women Artists 


When:  Native Women Artists is set to close at the Renwick May 17, 2020 and likely cannot be extended since it moves to the Philbrook Museum of Art in Tulsa for viewing June 28 – September 20, 2020, The Renwick is closed by coronavirus until July 2, 2020, according to the website. It is usually open from 10 a.m.– 5:30 p.m. every day.

Where: The Smithsonian's Renwick Gallery, 1661 Pennsylvania Avenue, NW, Washington, D.C. 20006, at the White House 17th Street block, adjacent to Blair House.

Admission: No charge

Metro stations: Farragut North or Farragut West

For more information: (202) 633-7970 (recorded) or (202) 633-2850


patricialesli@gmail.com

Saturday, January 4, 2020

Renwick's Michael Sherrill Retrospective ends Sunday

At the entrance to the Michael Sherrill Retrospective at the Renwick Gallery/Photo by Patricia Leslie

In his North Carolina studio close to Asheville at a place called "Bat Cave" (that is the real name), naturalist/artist Michael Sherrill brings it all home, his love for the outdoors, his creativity, and his desire to make the world understand the loss of Earth's gifts and those we take for granted.

Using glass, clay, and metal, Mr. Sherrill designs and sculpts nature's bounty and more for wall hangings and display. The Renwick Gallery has 73 of them up for this last weekend.

Michael Sherrill, Aqua Bottles, 1995/Photo by Patricia Leslie
Michael Sherrill, Queen of Hearts, c. 1990, Racine Art Museum, left, and Head and Shoulders, c. 1990, collection of the artist/Photo by Patricia Leslie

Michael Sherrill Retrospective spans his artistic evolution over more than 40 years, beginning with his teapots and ending with colorful metal animals mixed inside and around real and fictional plants.
Michael Sherrill Retrospective, Smithsonian Renwick Gallery/Photo by Patricia Leslie
Michael Sherrill, Bumbleberry, 1999, Mint Museum. The wall label says this work was inspired by the non-native kiwi plant which grew outside the artist's studio and seemed to always  grasp for light and support.  I don't know about you, but this sure suggests a snake to me.  Perhaps I mixed up the proper plant credit? Update:  I did not mix them up!/Photo by Patricia Leslie


Mr. Sherrill's beginnings were not unlike those of many artists, but few have six children as this artist does. At his Washington opening, he said: “I had to balance doing my best work and surviving economically.”

The 2008 recession took its toll on some of his potter friends who were unable to continue their art, "growing bored" with struggles. To the persistent go the laurels, and Mr. Sherrill, who started as an abstract potter, kept up his craft which became harmonious sculptures of nature.

Michael Sherrill at the opening of his retrospective at the Renwick Gallery, June 27, 2019
/Photo by Patricia Leslie


He grew up listening to the Rolling Stones and Bob Dylan who, he thinks, invited listeners to join in their music, and he wants viewers to do the same with his art:  participate.
Michael Sherrill at the opening of his retrospective at the Renwick Gallery, June 27, 2019/Photo by Patricia Leslie
Michael Sherrill, How Plants Travel, 2003, collection of Marsha Madorsky.  Mr. Sherrill created this about the time his works shifted from table tops to wall hangings.  Here, the flowers gradually diminish in size as the eye moves up the curvature/Photo by Patricia Leslie

For models (including snakes which are easily found around his mountain studio; he kept one in his high school locker, he said) he uses wires and sometimes sketches designs in advance but not always. His sculptures are colored metal, many with beautiful, small flowers, their shapes and sizes reminiscent of plants and nature's limbs which float on seabeds.
Michael Sherrill, What the Eye Sees, 2003, collection of Ann and Tom Cousins. The open areas, according to the label copy, are intended to invite viewer interpretation/Photo by Patricia Leslie
Michael Sherrill, Brightly Hidden, 2010, Museum of Glass, Tacoma, WA.  This was made by Mr. Sherrill when he served as an artist-in-residence at the Tacoma Museum of Glass.  It is designed to show the snake in the Garden of Eden, good v. bad, beauty v. danger/Photo by Patricia Leslie
At the Michael Sherrill Retrospective, Smithsonian Renwick Gallery, June 27, 2019/Photo by Patricia Leslie
A photo of some of Michael Sherrill's "mudtools" on display and available for sale at his website/Photo by Patricia Leslie

To fashion his works, Mr. Sherrill, mostly self-taught, needs specialized tools which he makes himself and sells on his website. (They are pictured on a wall at the Renwick.)  

On a recent trip to Japan, he found reproductions of them for sale in two shops.

Organizer of the show was the Mint Museum in Charlotte, N.C., which has named Mr. Sherrill , "Artist of the Year."



What: Michael Sherrill Retrospective and see Reforestation of the Imagination by Ginny Ruffner in an adjacent gallery.
 

When: Now through January 5, 2020. The Renwick is open from 10 a.m.– 5:30 p.m. every day.

Where:
The Smithsonian's Renwick Gallery, 1661 Pennsylvania Avenue, NW, Washington, D.C. 20006, at the White House 17th Street block, adjacent to Blair House.

Admission: No charge

Metro stations: Farragut North or Farragut West

For more information: (202) 633-7970 (recorded) or (202) 633-2850

patricialesli@gmail.com 

Wednesday, January 1, 2020

Last days for Ginny Ruffner's art at Renwick Gallery

Ginny Ruffner talks to a reporter at the Renwick Gallery, June 27, 2019. On the wall are devices guests may use to see Ms. Ruffner's flowers, plants, and nature's elements change and blossom/Photo by Patricia Leslie

A few days remain to see the show of Ginny Ruffner's works which will end Sunday at the Renwick Gallery.

Titled Reforestation of the Imagination made in collaboration with media artist Grant Kirkpatrick, the art is
as intricate and delightful as Ms. Ruffner, incorporating nature and all its beauty with sinewy limbs and colors to refresh and inspire.
Ginny Ruffner's art at the Renwick Gallery. The artist said these works have fiber glass bases with resin and sand, built over plywood skeletons. Two apprentices help her/Photo by Patricia Leslie

Sometimes known as a glass artist, Ms. Ruffner utilizes technology ("augmented reality") to make viewing experiences more rewarding. With a handheld device (available at the Renwick) or a smartphone held atop her sculptures, a viewer may see them blossom and grow, becoming elements of beauty and marvel
At the Renwick Gallery with Ginny Ruffner's display which reminds me of a spinning ballerina and her dancing shoes/Photo by Patricia Leslie
Ginny Ruffner, Grape Flower/Photo by Patricia Leslie
Ginny Ruffner, Blue Flower with Snakes. The white streaks at the bottom are reflections in the glass cover/Photo by Patricia Leslie
Ginny Ruffner at the Renwick Gallery, June 27, 2019. Her pink cane is an assist after she almost died from effects of a 1991 automobile crash/Photo by Patricia Leslie
Ginny Ruffner at the Renwick Gallery, June 27, 2019/Photo by Patricia Leslie


 At the opening of the  exhibition at the Renwick, Ms. Ruffner was present to tell a little of her background: She was born in Atlanta (1952) but grew up near Rock Hill, S.C. and attended the University of Georgia, earning a B.F.A. and a M.F.A. in drawing and painting (cum laude and summa cum laude).

She's now based in Seattle, the home of a 30-foot tall kinetic water she sculptured.  Another of her works is found at Seattle's Olympic Sculpture Park, one of 55 worldwide museums and galleries which boast Ms. Ruffner's works in their collections. 

The interactive Renwick show is another one to interest the whole family and watch colors and pieces change before you. (The Renwick cautions that children under age 12 must be accompanied by an adult.)

What:
Reforestation of the Imagination by Ginny Ruffer with Grant Kirkpatrick. Michael Sherrill's Retrospective is in the adjacent galleries.
 
When: Now through January 5, 2020. The Renwick is open from 10 a.m.– 5:30 p.m. every day.

Where: The Smithsonian's Renwick Gallery, 1661 Pennsylvania Avenue, NW, Washington, D.C. 20006, at the White House 17th Street block, adjacent to Blair House.

Admission: No charge

Metro stations: Farragut North or Farragut West

For more information: (202) 633-7970 (recorded) or (202) 633-2850

patricialesli@gmail.com