Modern women, modern art close Sunday at the Women's Museum

April Banks (b. 1972, Takoma Park, Maryland), Future Ancient, 2022, fused glass, cut metal, and LED light panel. The label says the work "proposes an alternate path to self-knowledge, equally focused on past lineage and future legacy."/Photo by Patricia Leslie

The large exhibition, New Worlds: Women to Watch 2024, featuring works by 28 women from around the globe (some of whom have more than one work on display) is set to close Sunday at the National Museum of Women in the Arts, and if you want a glimpse of what the younger bunch (or those generally under age 50) is thinking artwise, rush to see it, but be advised, you'll want to hold on to your mind which may be blown away by the creativity and the artists' visions of the future, the past and present.

It's beyond the wildest of imaginations and all have a theme and deeply personal message about what they've done, the purpose and why they have used the materials they chose. 

But, hope for the future? 

I couldn't find any, maybe due to my (aging) shades and perspective. What I saw was a dark and gloomy vision of the future, but that was before Kamala was nominated. (She who brings joy.) Since then, perhaps there is room for some optimism? None I found here.

Kathryn Wat, deputy director for art, programs and public engagement and chief curator at the National Museum of Women in the Arts, welcomes visitors to the exhibition, New Worlds:  Women to Watch 2024. On the left is Intra-Venus, 2019-21 in carrara marble by Marina Vargas (b. 1980, Granada, Spain)/Photo by Patricia Leslie

Mona Cliff/HanukGahNé (Spotted Cloud, b. 1977, Prescott, AZ), Conjured Topography, 2022/Photo by Patricia Leslie

Prescoia seed beads, maple wood, beeswax, copal resin, pine resin, benzoin resin, and thread on plywood. The label says the "beads pay homage to nature" which required Cliff to spend "hundreds of hours adding thousands of beads to the wood surface," to honor "the labor-intensive work of women artisans."

Detail of Conjured Topography, 2022/Photo by Patricia Leslie

SHAN (sic) Wallace (b. 1991, Baltimore), Pale Blue Egun, 2024.  Flashe, gesso, paper, gouache, oil stick, shells, and crackle paste on wood/Photo by Patricia Leslie

The label says the artist "pays homage to the spectrum of Black experience in the United States" fusing "folklore and fantasy to explore belief systems and rituals related to death for the Black community. Motifs such as dice, shells, and a chicken serve as offerings for or methods of communication with the dead."

NMWA’s Women to Watch series is presented every three years and features emerging and underrepresented women artists who work in regions of the world where the museum has outreach committees.

On its website, NMWA notes that in the last decade just 11 percent of all acquisitions by "prominent American museums" were by women. With its promotion and exhibitions, NMWA hopes to draw greater attention to this dearth of female artists presence.

Amanda Phingbodhipakkiya (b. 1988, Atlanta), the primitive sign of wanting, 2024,
vintage TV screens, raspberry pis, and internet-connected receipt printers which invites viewer to interact with the work by scanning a QR code found on one of the screens/Photo by Patricia Leslie

The label quotes the artist who says her work is a “'call to moral vigilance,'” inviting "viewers to consider the ethical implications of human advancement in the face of climate change and rapidly changing technology. Assembled from discarded artifacts and found objects, this interactive installation challenges visitors to confront their moral biases about issues facing us today—and to imagine the possibilities of tomorrow." 

Detail of the primitive sign of wanting, 2024/Photo by Patricia Leslie

Detail of the primitive sign of wanting, 2024/Photo by Patricia Leslie

Sophia Pompéry (b. 1984, Berlin), Fluten (Floods), 2023
Steel, perforated latex, and LED lights/Photo by Patricia Leslie

The label says "Pompéry’s practice lies at the intersection of art, science, and philosophy, investigating the artifice of constructs such as money, units of measure, and time. Fluten comprises an aerial map of recorded levels of light pollution in the Arctic Circle.  The haphazard placement of the rods implies the futility of creating records of the natural world—its time scale is beyond human comprehension."

Irene Fenara (b. 1990, Bologna, Italy), Three Thousand TIgers, 2020
Wool and silk tapestry/Photo by Patricia Leslie

The label says: "Fenara explores how technology can change our perception of reality. The artist feeds a data set of three thousand images of tigers—approximately the current number of living tigers in the wild—into a generative algorithm" resulting in "a distorted digital fauna."

She then "turned the patterns into tapestries, referring to the practice of making animal-hide rugs, and had them produced in India, where most living tigers are found."  I can't see any tigers here, but my imagination is more limited than the computer's.

Detail of Three Thousand TIgers, 2020/Photo by Patricia Leslie

 Detail of Three Thousand TIgers, 2020/Photo by Patricia Leslie

Molly Vaughan (b. 1977, London) Project 42: Gwen Amber Rose Araju, Newark, CA, 2021/Photo by Patricia Leslie

Inkjet- and silkscreen-printed fabrics with headdress. The label says this "responds to violence toward transgender people in the United States. The artist and her team create garments that commemorate the lives of murdered transgender and gender-nonconforming individuals. Using Google Earth, Vaughan takes screen shots of locations where these murders have occurred. She manipulates the digital images to create abstract patterns, printing them on fabric to make into clothing that can be worn by a collaborator during an activation."

Nicki Green (b. 1986, Boston), 
Anointed (double bidet basin with faucets), 2019/Photo by Patricia Leslie

Glazed vitreous china with epoxy. The label says Green "interrogates gendered binaries of Judaic ritual baths that complicate participation for trans individuals. Drawing from her Jewish background and gender politics, she transforms urinals and bidets into sacred wash basins that can affirm the holiness of trans bodies." This is one of two works on this theme by Green in the exhibition.

Ana María Hernando (b. 1959, Buenos Aires), detail of 
Nadar en el diluvio de aguas caldas (To Swim in the Deluge of Warm Waters), 2024/Photo by Patricia Leslie

Tulle, wood, metal lattice, and felt.
The label says the artist includes "association with feminine clothing and sewing" to create "monuments that celebrate the collective work of generations of unacknowledged women. Her works manifest the feminine as joyful and inexorable."

Works pictured above are those which were of the most interest to me, but all of them produced interest and awe.  You'll see!

Two local artists (April Banks, Takoma Park, MD, and SHAN (sic) Wallace, Baltimore) are represented.

A soft cover exhibition catalog of 100 pages is available in the shop or online for $23.95.

What: New Worlds:  Women to Watch, 2024


When: Closing Sunday, August 11, 2024. The museum is open Tuesday through Sundays, 10 a.m. - 5 p.m. 

Where: The National Museum of Women in the Arts, 1250 New York Avenue, N.W., Washington, D.C. 20005

Admission: $16, adults; $13, D.C. residents and those over age 70; free admission for members, those under age 21, and disabled persons and attendant. Free for all on the first Sunday and second Wednesday of every month.

For more information: 202-783-5000 or visit nmwa.org.

Metro stations: Metro Center (exit at 13th Street and walk two blocks north) or (better) walk a short distance from McPherson Square.

patricialesli@gmail.com

Graciela Iturbide and "art chat" at the Women's Museum

The photographer, Graciela Iturbide, at the opening of her exhibition, Mexico, at the National Museum of Women in the Arts, Feb. 25, 2020/Photo by Patricia Leslie

The photographer, Graciela Iturbide, at the opening of her exhibition, Mexico, at the National Museum of Women in the Arts, Feb. 25, 2020/Photo by Patricia Leslie

Please keep this a secret so all the Friday afternoon classes  don't fill up before I can make my reservations, but the National Museum of Women in the Arts has free participatory art history sessions every week! 

And they're all sold out for the rest of June, but wait!  July comes, and the museum plans to keep up the chats 'til fall which are more popular than anticipated, wrote Adrienne Gayoso, the museum's senior educator and one of the "Art Chat" presenters.

Great news!

Graciela Iturbide, Pajaros, Nayarit, 1984. Collection of Joan and Robert Stein

Graciela Iturbide, Peregrinacion, Chalma, 1984. Masked figures surround a man dressed as a skeleton and there is a baby dressed possibly as an angel, these disguises worn as part of a funerary procession to represent life and hope. Museum of Fine Arts, Boston

The "chats" are all about women artists and their works which the curator presents over 30 minutes, soliciting opinions from the 20-or-so attendees who Zoom in from all over the world to attend, ask questions, and comment.

For art lovers, it's super-fantastic!

One week Ms. Gayoso led us in discussion of Rosa Bonheur (French, 1822-1899) and Niki de Saint Phalle (French-American, 1930-2002). Another week, Ashley Harris directed discussion of photographer Esther Bubley (American, 1921-1998), and Alma Woodsey Thomas (American, 1891-1978). 

Graciela Iturbide, Novia Muerte,  Chalma, 1990; Courtesy of the artist; © Graciela Iturbide. This is a man whose extended arm possibly represents his missing partner.

Then, the featured artist of an exhibition currently on display at the museum, Graciela Iturbide's Mexico, was the solo subject one Friday in a presentation by NMWA's Deborah Gaston.

(That show of 140 photographs is extended through August 30, after the museum's hoped-for-reopening date of July 7, according to museum director, Susan Fisher Sterling, quoted in the Washington Post: "We felt that setting the date helps us move toward our goal of serving the public.")

Graciela Iturbide, El Baño de Frida, (Frida’s Bathroom), Coyoacán, Ciudad de México, 2005
Courtesy of the artist; © Graciela Iturbide. In 2005 Ms. Iturbide was granted a one-week permit to photograph the life Frida Kahlo left behind at her "Blue House" in Mexico City where Ms. Kahlo was born and died (1907- 1954).

Graciela Iturbide, El Baño de Frida, (Frida’s Bathroom), Coyoacán, Ciudad de México, 2005
Courtesy of the artist; © Graciela Iturbide. Behind Ms. Kahlo's crutches is a photograph of Stalin. Reflected in the protective glass over the picture are more photographs of her bathroom in the Frida gallery at the museum.

 Graciela Iturbide, El Baño de Frida, (Frida’s Bathroom), Coyoacán, Ciudad de México, 2005
Courtesy of the artist; © Graciela Iturbide

The NMWA gallery of Graciela Iturbide, El Baño de Frida, (Frida’s Bathroom), Coyoacán, Ciudad de México, 2005 


Ms. Iturbide (Mexican, born 1942) is a cultural historian-photographer who for decades has pictured indigenous Mexican men and women in natural settings, amidst festival, funerals, everyday life, and their conflicts with modernity.  She is "widely regarded as Latin America's greatest living photographer," according to the NMWA quarterly publication, Women in the Arts.

Born in Mexico City, Ms. Iturbide was the oldest of 13 children who received her first camera when she was 11.  After she married an architect at age 20, she had three children in rapid succession and at age 27 began her art studies. 

When her daughter, Claudia, died at age six, Ms. Iturbide's life reset. Photography helped to bring her some measure of comfort and peace. 

Graciela Iturbide, INRI, Juchitan, 1984. The museum label copy contrasts the standing woman with the man a viewer may not notice at first, lying drunk on the stones, roles evident in this society (and many others!). "INRI" is an abbreviation for Latin and means "Jesus of Nazareth, King of the Jews."

The photographer, Graciela Iturbide, at the opening of her exhibition, Mexico, at the National Museum of Women in the Arts, Feb. 25, 2020/Photo by Patricia Leslie

The photographer, Graciela Iturbide, at the opening of her exhibition, Mexico, at the National Museum of Women in the Arts, Feb. 25, 2020/Photo by Patricia Leslie

You may recall Ms. Iturbide's enduring photograph of the lady with the iguanas on top of her head.  Five (?) of them at last count which we learned at the discussion were alive!  Mercy! (They are not shown here, but at the show you can see them to believe them.)
,
This is another show not to miss at the National Museum of Women in the Arts! You see how happy this makes me!  Whatever will be the effects upon you? I am going to Mexico City in February to visit Frida's house!

*To register for "Art Chat," go to the website>What's On>Calendar>Signature Programs.  I found the next open date is July 17, 2020.

Just remember, when it comes to "art chats," mum's the word! The sessions do zoom by! Thank you, National Museum of Women in the Arts!

The Museum of Fine Arts in Boston organized the show.

Who: Various female artists including Graciela Iturbide

What: "Art Chats" and Graciela Iturbide's Mexico


When: Fridays at 5 p.m. for "Art Chats." (The museum's usual open hours are 9 a.m. - 5 p.m. Monday through Saturday, and 12 - 5 p.m., Sunday.)

Where: Online and soon, in person! The museum is located at 1250 New York Ave., NW, Washington, D.C. 20005

How much:  No charge for online sessions. Customary admission: Adults, $10; seniors over 65 and students over 18, $8; no charge for anyone under 18 or for members. The first Sunday of the month is a free-for-all!

For more information: 202-783-5000 or 1-800-222-7270

patricialesli@gmail.com

Judy Chicago's death debut at the Women's Museum

Judy Chicago, Stages of Dying 5/6: Depression, 2015, courtesy of the artist; Salon 94, and Jessica Silverman Gallery

This show is not for everyone. (What show is for everyone?) I doubt everyone will be pleased. (Really?) I doubt parents will want to bring children, or, heaven forbid...grandparents! Or anyone close to death or thinking about it or, or ...

I have no doubts it will be controversial. (Yes.)  It will build traffic. The people will come to see it and discuss.  

Bravo for the National Museum of Women in the Arts! The home for the next four months of Judy Chicago's exhibition on death, The End: A Meditation on Death and Extinction.

Judy Chicago at the National Museum of Women in the Arts, Sept. 16, 2019/Photo by Patricia Leslie

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Judy Chicago, A Desperate Weariness, 2015,  courtesy of the artist; Salon 94, and Jessica Silverman Gallery

Judy Chicago, Stages of Dying: How Will I Die? #1,  2015, courtesy of the artist; Salon 94, and Jessica Silverman Gallery

There are people who like to talk about death. A lot of them. I've worked with most of them, I think. They are blue and gray with personalities to match. I hope they find out about this show for they will love the subject of almost 40 paintings on porcelain and black glass and two bronze reliefs.

In the galleries at the National Museum of Women in the Arts and Judy Chicago's The End:  A Meditation on Death and Extinction/Photo by Patricia Leslie

Judy Chicago, Stages of Dying: How Will I Die? #6 2015, courtesy of the artist; Salon 94, and Jessica Silverman Gallery

Judy Chicago, Stages of Dying: How Will I Die?#5,  2015, courtesy of the artist; Salon 94, and Jessica Silverman Gallery


Ms. Chicago (b. 1939) is often associated with her celebrated Dinner Party, called by ArtNet News, "the most famous feminine artwork of all time." Once rejected by multiple museums, it now occupies a prominent place at the Elizabeth A. Sackler Center for Feminist Art at the Brooklyn Museum where, it was announced last week at the Women's Museum, it's Brooklyn's biggest draw.

Wikipedia carries pages of description and discussion about the Dinner Party.

Judy Chicago, Extinction Relief, 2018, courtesy of the artist; Salon 94, and Jessica Silverman Gallery/Photo by Patricia Leslie

Judy Chicago, Smuggled, 2016, courtesy of the artist; Salon 94, and Jessica Silverman Gallery

Judy Chicago, Bleached, 2017, courtesy of the artist; Salon 94, and Jessica Silverman Gallery

Judy Chicago, Harvested, 2016, courtesy of the artist; Salon 94, and Jessica Silverman Gallery

That's what art is, right?  To stimulate, interpret, apply, enjoy?  Well, maybe not so much "enjoy," but the bigger the controversy, the bigger the crowds. Make it and they will come.

Ms. Chicago's newest exhibition is not only about her upcoming demise, but, more importantly, that of the Earth and its occupants. 

Three shadowy galleries of a makeshift funeral parlor contain the death works which mostly hang on walls, each under a single spotlight stream which augments the impression of being inside a cave (with no way out. Dream on, those of you who were expecting a brightly colored Wizard of Oz-like path to Heaven! It ain't here! This route to death is paved with doom).

Judy Chicago, Stages of Dying: How Will I Die? #9 2015

Judy Chicago at the National Museum of Women in the Arts, Sept. 16, 2019/Photo by Patricia Leslie

Judy Chicago at the National Museum of Women in the Arts, Sept. 16, 2019/Photo by Patricia Leslie

Judy Chicago at the National Museum of Women in the Arts, Sept. 16, 2019/Photo by Patricia Leslie

Judy Chicago, center, in the galleries at the National Museum of Women in the Arts, Sept. 16, 2019/Photo by Patricia Leslie

Judy Chicago, left, in the galleries at the National Museum of Women in the Arts, Sept. 16, 2019/Photo by Patricia Leslie

In the galleries at the National Museum of Women in the Arts and Judy Chicago's The End:  A Meditation on Death and Extinction/Photo by Patricia Leslie

Judy Chicago, Mortality Relief, 2018, courtesy of the artist; Salon 94, and Jessica Silverman Gallery/Photo by Patricia Leslie


In the first gallery, "Stages of Dying," Ms. Chicago takes a nude older woman (to contrast with the blithe, young female most male artists draw) through Elisabeth Kübler-Ross's five stages of death: denial, anger, bargaining, depression, and acceptance. 
  
The second gallery contains the death mask, a bronze relief, of Ms. Chicago lying in the tomb. The third gallery has the second bronze and art of creatures threatened by humans who have acted in destructive ways to harm life. 

The Extinction exhibition runs adjacent to Live Dangerously, pictures by 12 photographers of women, mainly their bodies, mixing with nature.  Sometimes humorous, all stimulating and provocative, the pictures are a nice contrast to the somber environment presented next door.

On October 23, November 13, and December 4, the museum will host free noontime, 30-minute gallery talks about The End.  Reservations are not required. 

That the National Museum of Women in the Arts was chosen for Ms. Chicago's Extinction premiere is significant and helps focus attention on female artists whose works and presence have been ignored for centuries. 


The National Museum of Women in the Arts will join Penn State and Harvard universities to become online repositories for the Judy Chicago Portal which opens Oct. 17, 2019.

A catalog, New Views with 240 pages, is available ($49.95). 


What: The End: A Meditation on Death and Extinction and Live Dangerously

 
When: Both shows close Sunday, January 20, 2020. The museum is open Mondays through Saturdays, 10 a.m. - 5 p.m. and on Sundays, 12 - 5 p.m.

Where: The National Museum of Women in the Arts, 1250 New York Avenue, N.W., Washington, D.C. 20005

Admission:  $10, adults; $8, students and seniors over the age of 64.  Free for members and those age 18 and under, and free for everyone on the first Sunday of every month (October 6, Nov. 3, Dec. 1, and Jan. 5, 2020 for these shows).

For more information: 202-783-5000 or visit nmwa.org.

Metro stations: Metro Center (exit at 13th Street and walk two blocks north) or (better) walk a short distance from McPherson Square.

patricialesli@gmail.com