Showing posts with label Jacob Lawrence Migration Series. Show all posts
Showing posts with label Jacob Lawrence Migration Series. Show all posts

Sunday, January 8, 2017

Migration Series migrates from The Phillips today


Jacob Lawrence (1917-2000), The Migration Series, 1940-1941, presented at The Phillips Collection. The caption for the above (#49) reads:
They found discrimination in the North. It was a different kind.

Note the yellow dividing line separating the white and black customers, the scowl on the face of the man on the left reading a newspaper and the haughty profile of the other white man. The black faces are obscured by the color of their skin, and they become anonymous figures, representatives of their kinfolk
 
Jacob Lawrence (1917-2000) is the artist who transferred African American life to canvas in dramatic, contrasting panels, known as the Migration Series, on view at the Phillips Collection for one day more.

The exhibition unites the collections from the Phillips and the Museum Of Modern Art
of 60 panels painted on cardboard by one of the most revered African-American artists of the 20th century, Jacob Lawrence. In a little over a year (1940-1941), Lawrence drew images of the thousands of blacks who moved from the rural South to the urban North in search of better lives, before and after World War I.  Lawrence's parents were among them.

Jacob Lawrence (1917-2000), The Migration Series, 1940-1941, presented at The Phillips Collection. The caption for the above (#59) reads:
In the North they had the freedom to vote.

The series launched his career overnight, earning him the distinction of becoming the first African American to be represented by a major New York gallery (1941) and the first black artist whose works were represented in the Museum of Modern Art (1941).

That same year
a portion of the Migration Series appeared among the pages of Fortune. For a white man's magazine to use a black man's renderings seven years before the U.S. Armed Forces were integrated, 13 years before Brown v. Board of Education, and decades before the Civil Rights Act was passed (1964), was significant.
Jacob Lawrence (1917-2000), The Migration Series, 1940-1941. The caption for the panel (No. 30) reads:
In every southern home people met to decide whether or not to go north

 
Lawrence's father was born in South Carolina, his mother, in Virginia, and Jacob Lawrence was born in Atlantic City, New Jersey.  The family moved north, and when their son was 7, his parents divorced.  Jacob and his siblings were placed in foster homes in Philadelphia until their mother could support them. Six year later, the soon-to-be artist and his siblings joined their mother in New York.


Jacob Lawrence (1917-2000), The Travelers, 1961, presented at The Phillips Collection, David C. Driskell Center, University of Maryland, permanent loan from David C. Driskell Collection


The Driskell Center says Jacob's Travelers was based upon political and social upheaval occurring between 1954 and 1964.
Jacob Lawrence (1917-2000), The Migration Series, 1940-1941, presented at The Phillips Collection/Photo by Patricia Leslie
 
To keep him busy, Wikipedia says, his mother enrolled him in art classes where a teacher saw his potential. (A brief look at the biographies of Lawrence and Whitfield Lovell, another exhibition ending Sunday at The Phillips, will convince most skeptics about the benefits and values of art education.)

Lawrence found solace in art, embracing the Harlem Renaissance. When he was 23, he received a $1,500 scholarship from the Rosenwald Foundation which enabled him to begin work on the Migration Series.

In 2007 the White House Historical Association bid $2.5 million for Lawrence's The Builders which now hangs in the Green Room.


 
Augusta Savage (1892-1962), Gamin, 1929, bronze (later casting of original plaster), David C. Driskell Center, University of Maryland, permanent loan from David C. Driskell Collection/Photo by Patricia Leslie

Augusta Savage was a sculptor, political activist, and mentor to many black artists including Jacob Lawrence whose Harlem residence was near her studio and classrooms. There Lawrence studied and met his future wife, Gwendolyn Knight. "Gamin" is French for "street urchin" or "kid," whom Ms. Savage made into one, the face of the many children she taught. The label on the wall quotes Lawrence:

If Augusta Savage hadn't insisted on getting me onto [sic] the [Federal Art Project], I don't think I would ever have become an artist.
 
What: People on the Move: Beauty and Struggle in Jacob Lawrence's Migration Series

When:
Through Sunday, January 8, 2017, 12 - 7 p.m.

Where: The Phillips Collection, 1600 21st St., N.W. at Q St., Washington, D.C. 20009


Admission:
$12, $10 for students and those over 62, free for members and for children 18 and under. Ticket includes admission to all exhibitions on view including Whitfield Lovell: The Kin Series & Related Works.

Metro Station: Dupont Circle (Q Street exit. Turn left and walk one block.)
 

For more information: 202-387-2151


Patricialesli@gmail.com





Thursday, January 5, 2017

Two major exhibitions close this weekend at The Phillips


Whitfield Lovell (b. 1959), Kin XLVIII (Life is But a Dream), 2011, Conte on paper and metal hard mirror, private collection/Photo by Patricia Leslie

Sunday is the last day to see two extraordinary, contemporary exhibitions at The Phillips CollectionWhitfield Lovell: The Kin Series and Related Works and Jacob Lawrence's Migration Series, the latter which includes all 60 panels brought together from the collections at The Phillips and the Museum of Modern Art.

Lovell, the recipient of a MacArthur Foundation "genius" grant in 2007, has a worldwide reputation for drawing anonymous African-American portraits from photographs and placing them with everyday objects in settings whose times range from the Emancipation Proclamation issued by President Abraham Lincoln on September 22, 1862 to the Civil Rights Movement of the 1960s.
Whitfield Lovell (b. 1959), Dawn to Dawn, 2006, charcoal on wooden barn door and found objects, courtesy DC Moore Gallery/Photo by Patricia Leslie.  

The label copy for Dawn to Dawn reads in part: "I like making installations because the sculptural elements thrust the figures into the viewer's physical space--something that I find difficult to do in painting."  The wooden background was not constructed for the art, but the art was constructed using found wood, one of many examples which Lovell utilizes to make renderings of people, places, things, and humanity.


If anyone ever questioned the value of an arts education in school, Lovell is proof of its benefits. While a teenager, he attended several art programs which included a spiritual experience at the Prado in Madrid when he was 18.

Wikipedia quotes pages from Lippard, Hanzal, King-Hammond and Way's The Art of Whitfield Lovell: Whispers from the Walls, 2003:
...While I was standing in front of a Velasquez painting I had an amazing spiritual experience. The painter had communicated with me through centuries and cultures, and I suddenly understood the role of the artist. I ran from room to room. Goya, El Greco, Reubens, and Picasso all began to speak out to me. Whatever they were doing in those rooms was what I wanted to do with my life. 
Whitfield Lovell (b. 1959), Bleck, 2008, Conte crayon on wood and boxing gloves, courtesy, DC Moore Gallery/Photo by Patricia Leslie
Whitfield Lovell (b. 1959), Kin I (Our Folks), 2008, Collection of Reginald and Aliya Browne/Photo by Patricia Leslie. The white slivers on the face and hat are reflections of light on the glass.

The piece above was the first of Lovell's "Kin" series, individual portraits which now number 60. The wall label says the flags beneath the young man are indicative of the complex relationship blacks have with their homeland, created eight years before Colin Kaepernick almost became a household name.
Whitfield Lovell (b. 1959), Whispers: Rising River Blues, 1999, charcoal on wood and found objects, courtesy, DC Moore Gallery/Photo by Patricia Leslie  

In the Phillips gallery, the tableau above faces the one below with the clothes strategically placed by Mr. Lovell, a curator said. While in residency in Denton, Texas, the artist studied Quakertown, a black community in the center of Denton which existed from 1875 until 1924 until it was torn asunder because of proximity to a nearby white girls school. The scattered clothing reflects the upheaval families faced, forced to move. Mr. Lovell studied thousands of faces at the Texas African American Photography Archive to capture his lasting impressions which he placed on wood for these two pieces.  On the phonograph player above, repetitious, soft music plays continuously.
Whitfield Lovell (b. 1959), Whispers:  Mattie When You Marry, 1999, charcoal on wood and found objects, courtesy, DC Moore Gallery/Photo by Patricia Leslie
Whitfield Lovell,  Kin XLV (Das Lied von der Erde), 2008 or 2011, Conte on paper with string of pearls, Phillips Collection, Dreier Fund for Acquisitions, 2013/Photo by Patricia Leslie
Whitfield Lovell, b. 1959, After an Afternoon, 2008, courtesy, DC Moore Gallery/Photo by Patricia Leslie

Whitfield Lovell (b. 1959), Everything, 2004, Private collection, courtesy, DC Moore Gallery/Photo by Patricia Leslie

What: 
Whitfield Lovell: The Kin Series and Related Works

When:
Through January 8, 2017, 10 a.m.- 5 p.m., with extended hours on Thursday until 8:30 p.m., and Sunday, 12 - 7 p.m.

Where: The Phillips Collection, 1600 21st St., N.W. at Q St., Washington, D.C. 20009


Admission:
$12, $10 for students and those over 62, free for members and for children 18 and under. Ticket includes admission to all exhibitions on view including People on the Move: Beauty and Struggle in Jacob Lawrence's Migration Series

Metro Station: Dupont Circle (Q Street exit. Turn left and walk one block.)
 

For more information: 202-387-2151


Patricialesli@gmail.com